# Numbers 1-40 defined | Hebrew Linguistics (2023)

#### Numbers 1-40 and their meaning:

All numbers except the twenty-two numbers that are directly related to each Hebrew letter are written as combinations of the corresponding numbers. For example, there are no "teenage" numbers (12, 13, etc.) in the Hebrew number system. They are expressed as 10+1, 10+2, 10+3, etc. Adding ten (Jod) to another number takes the meaning of that number to a higher level. (For example, "yod" + "aleph" (אי) = 11).

A large number can be expressed by multiplying a base number by itself. For example, forty-nine (49) could be expressed as 7 x 7. Seven (zayin) means "fight/sword"; therefore 49 (seven squared) means seven times as many problems as seven. To decide whether the real meaning of a number in a particular case can be determined by adding or multiplying other partial numbers, we must examine the biblical context and compare various Bible verses that use that number. When many references indicate the same or a similar meaning, we can be reasonably sure of an accurate interpretation.

Here are the numbers from 1 to 40 along with their meanings and Biblical connections:

1(Alef)Unit

Aleph is an ox in Hebrew. It means strength or being first or "number one". The number one means unity or the first. Bullinger says that "it is the symbol of unity in all languages." Genesis, the first book, is called In a Beginning. There can only be one beginning. The first commandment is: "You shall have no other gods before me." It expresses the unity of God and the fact that this one God is the Creator of everything. There are two words for the number "one" in the Hebrew language. Yacheed means an absolute unit or a single (1. Moses 22:2); echad is a compound unit (1. Moses 2:24;Deut. 6:4).

2(bet)division, double witness

(Video) Bible Numerics

Beth is a house or home in Hebrew. God established the house with Adam and Eve, two people in a marriage. This offered a direction, a double testimony in the family to know the will of God. Two points are needed to draw a line and establish the direction. The number two means division or double testimony. God made two covenants in the Bible, first as a double witness to the truth, but also to set direction. The transition from the Old Covenant to the New Covenant shows a progression of revelation from lesser to greater. The same principle is found in Hagar and Sarah, Ishmael and Isaac, Jacob and Israel, David and Saul, and (in the New Testament) the opposition between Saul and Paul. In each case there is a separation with the consequent conflict between the two characters, but God also marks the pattern of moving from one point to another.

3(Gimmel)Divine fullness, perfection

Gimel is camel in Hebrew. It means to be lifted up. Pride is its negative side; being glorified or elevated to a position of authority is its positive side. The number three is the number of divine plenitude, completeness, or perfection. Whereas two lines are needed to fix a position along an x-y axis, three are needed to form and enclose a geometric area, in this case a triangle. Because the law establishes the truth on the basis of two or three witnesses (Deut. 19:15), number three can be considered a complete witness. Two witnesses are enough to establish the truth, but three give it fullness, clarity and form. For this reason there are three main holidays in Israel: Passover, Pentecost and the Feast of Tabernacles. All three festivals are needed to perfect a person with the fullness of spirit. Each festival is an aspect of salvation for the triple nature of man: spirit, soul and body (1 Tes. 5:23). InLucas 13:32Jesus said,"Behold, I cast out demons, and I heal today and tomorrow, and on the third day I will be perfect."Jesus was the good shepherd in death, p.Juan 10:14, 15dice,"I am the good shepherd... and I lay down my life for the sheep."Jesus was the Great Shepherd in the resurrection, for we readhebr. 13:20,"And the God of peace, who raised from the dead the great Shepherd of the sheep by the blood of the everlasting covenant, is Jesus our Lord."Finally, Jesus is the Chief Shepherd in glory, p.1 Pedro 5:4dice,"And when the Chief Shepherd appears, you will receive the immortal crown of glory."So we see that three is the number that means completeness and perfection.

4(daleth)The earth, material creation

Daleth is a gate in Hebrew. In Biblical numerology, four is the number of the earth or God's material creation. On the fourth day of creation the material world was completed (1. Moses 1:14-19), letting God endow it with living beings. The gematria of the Hebrew term h'eretz, "the earth," is 296, which equals 4 x 74. There were also four main divisions of humanity represented by the cherubim (nº1:5), or the four “beasts” around the throne (Revelation 4:6). These represent all of creation. Likewise, there are four gospels, each corresponding to a different "beast" around the throne. Matthew introduces the lion and says, "Behold the king." Mark presents the ox and says: "Here is the servant." Luke introduces the man and says: "Behold the Son of man." John presents the eagle and says, “Behold, the Son of God.” In keeping with this were the four-colored curtains of Moses' tabernacle. The purple proclaimed: “Behold your king.” The scarlet proclaimed: “Behold the servant.” The white one proclaimed: “Behold the son of man.” The blue one proclaimed: “Behold the son of God.” The square represents the earth, while a circle represents heaven, eternity, and the kingdom of spirit. The fourth book of the Bible is Numbers, whose Hebrew title is B'Midbar, "The Wilderness." The wilderness symbolically represents the earth. On the Day of Atonement, the second goat (Christ) was led into the wilderness by an “apt man” to take away the sin of all people (Lew. 16:10, 21). Then, after his baptism on the Day of Atonement, Jesus was led by the Spirit into the wilderness to be tested by the devil. This should comply with the law of the second he-goat. at the end ofSalmo 4, we note that it is "to the chief musicians of Nehilot," that is, inheritances. He has to do with inheriting the land (Mate. 5:5), beginning with our own "land", our own "Canaan", our Promised Land, the glorified body. But before the righteous can inherit the land, they must be trained and disciplined in the land, and often suffer to test their faith. Therefore, Israel had to be tested in the wilderness (horsepower 95:8; Have. 3:8) before they could inherit the land of Canaan.

Hey at the beginning of a Hebrew word means "the" or "see." In the middle of a word means inspiration or revelation. At the end of the word it means "from what comes." Five is the number of grace or favor. The number appears 318 times in the Bible. The number 318 is significant because it is the number of the armed servants in Abram's house who saved Lot (1. Moses 14:14). It is grace that saves us and sets captives free. He portrayed five victims.1. Moses 15:9by which the promise was secured to Abraham: a heifer, a goat, a ram, a dove, and a dove. These symbolized the sacrifice of Christ on the cross to secure the promises to humanity. To bring grace, there were five offerings in the Old Testament (Lew. 1-3): burnt offerings, sin offerings, grain offerings, guilt offerings, and peace offerings, each representing a different aspect of Christ's self-sacrifice in the New Testament. The fifth letter of the Hebrew alphabet is hey, which is spoken with the breath. When placed in the middle of a word, it indicates inspiration, something inspired by God. God put the hey in Abram's name to make him Abraham. He put the hey at the end of Sarai to make her Sara. God did the same for Joshua by changing his name to Jehoshua (Anz. 13:16). This is the grace that God gives us by which we can receive the Holy Spirit. The fifth time Noah's name is used is in1. Moses 6:8,"But Noah found favor [Hebrew, chen, 'grace'] in the sight of the Lord."The fifth time the name Ruth appears in the Bible, it speaks of grace:Rut 2:2"And Ruth, the Moabite, said to Naomi: "I beg you, let me go into the field and gather ears in which I find grace [Hebrew, chen, "mercy"]." And she said to her: "Go, my daughter."The fifth time the name Boaz appears in the Bible, it also speaks of grace:Rut 2:8-10"Then Boaz said to Ruth: “Listen well, my daughter. Don't go reading another field; besides, go no farther from him, but stay here with my maidens. Keep your eyes on the field they are mowing and go after them. Verily I have commanded the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw.” Then she fell on her face and bowed to the ground and said to her: “Why have I found grace [Heb. chen, "mercy"] in your eyes, that since I am a foreigner, you should notice me?"The fifth time David is mentioned in the book of 1 Samuel1 Sam. 16:22, 22 “And Saul sent to say to Jesse: 'Let David now stand before me; because he has favor [Hebr. chen, "mercy"] found in my eyes".In1 Sam. 17:40David chose five smooth stones to use in battle against the Philistine giant Goliath. This was because Goliath represents the world's system of oppression, as well as the "giants" in our own lives that hold us captive to sin. David's actions illustrate the idea that only grace can defeat these giants, thus freeing us from the sins of the flesh.

6(vav)men

Vav is a nail or peg in Hebrew. It is also a conjunction ("and") because it takes a nail to connect two things. Six is ​​the number of man, since man was created on the sixth day (1. Moses 1:24-31). The man was also required to work for six days before entering the Sabbath rest (Ex. 20:8-11), and the Hebrew slave was to serve six years (Ex. 21:2). Moses had to wait six days before he was allowed to go up the mountain to meet the Lord (Ex. 24:16-18). Even so, man had to wait six thousand years to meet the Lord at the second coming of Christ. Israel surrounded the walls of Jericho for six days before the city fell on the seventh (Joshua 6:14, 15). This is sort of 6,000 years of spiritual warfare work before the world system collapses.

7(Zayin)Realization, Spiritual Perfection

Zayin symbolically represents a weapon in Hebrew. The perfect weapon is the sword of the spirit, with which spiritual warfare is carried out, because "the weapons of our warfare are not carnal" (2 crowns 10:4). Seven is the biblical number of spiritual fulfillment and perfection. As much as,Salmo 7it speaks of the two floods by which the earth will be cleansed and brought to the perfect order of the kingdom. Seven days complete a sabbatical cycle. InRevelation 10:7the mystery of God ends when the seventh angel blows his trumpet. InRevelation 16:7"it is done" when the seventh angel pours out the seventh vial into the air. It took seven days to ordain Aaron and his sons to the priesthood (Lew. 8:31-35) before leaving the tabernacle on the eighth day. Joshua and the army of Israel had to march around Jericho for seven days (Joshua 6:15) before the city fell.

From the beginning, the number 7 has represented the accomplished works of God. All the celebrations of him occur in 7 festivals. When we sing and praise our Creator, we use combinations of 7 whole tones in the scale. Everything clean was taken to Noah's ark by seven (Genesis 7:2). Priests were ordained seven full days before entering the priesthood (Lev. 8:31-36). Blood was sprinkled seven times on the mercy seat to show the full redemption of the coming Messiah (Lev. 16:14, Heb. 9:12). God told Yehoshua to march around Jericho six times and the seventh time the walls would fall. The "Book of Life" is mentioned 7 times in the Scriptures. Our bodies work in complete cycles of seven. There are 7 bones in our neck, face, and ankles. There are 7 holes in our face. Okay, go ahead and count them. Finish? Good, let's continue. We are in the womb a default average of 280 days (40x7).

8(chet)New beginning

Chet is a fence in Hebrew. It can also mean an inner space, even the heart itself. Eight is the number of new beginnings. The sons of Abraham were to be circumcised on the eighth day (1. Moses 17:12), because the eighth day was the legal time for the conception of the firstborn (Ex. 22:29, 30). It took seven full days to ordain the priests (Lew. 8:33), and then on the eighth day they left the tabernacle. Then God revealed his presence to the people on the eighth day (Lew. 9:1, 4, 24). In the New Testament, Jesus rose from the dead on the eighth day (the first day of the new week) to fulfill the law of the sheaf offering (Lew. 23:10, 11). Likewise, Pentecost occurred seven weeks later on the fiftieth day, which was also the eighth day (Lew. 23:15-17). As we have already shown, Jesus prophesied on the eighth day of tabernacles (Juan 7:37-39) on the outpouring of the Spirit. All these examples fulfill the law of the conception of the firstborn on the eighth day ofExodus 22:29, 30.

9(caliente)visitation

10(iodine)divine order, law

Yod is an arm and a hand that signifies work and direction. Since ten is also the number of the law that brings divine order, it means "the works of the law." As we have already written, the number eight indicates a new beginning, a new birth in a believer. Nine is visitation and manifests the guidance, training and judgment of the Holy Spirit (learning to discern good from evil) in the life of the believer and standing as a witness against the unbeliever to discover the mysteries of his heart. Ten is the number of the divine order, restored in one way or another by the judgment of the law (as described in the Ten Commandments). In other words, it states the actual proposition of the law that follows the collection and presentation of the evidence. After the Holy Spirit reveals the evidence to open people's hearts (ie the number nine), the judge reveals the law. That is, he pronounces the sentence (that is, the number ten) according to the law. Ten is the number that represents that time of judgment when people will receive the reward or will be under divine judgment. One way or another, the law must be fulfilled and divine order restored. The tenth letter of the Hebrew alphabet is yod, which again means a deed or a deed. Since ten is also the number of the law, as seen in the Ten Commandments, the yod became a symbol of "the works of the law" (ROM. 3:20). The meaning of the number ten is based on divine law, because asRevelation 20:12 and 13Say, all will be judged"according to their works."The tenth time Noah's name is mentioned is in1. Moses 6:13where god said“Then God said to Noah: “The end of all flesh has come before me; for the earth is full of violence because of them; and behold, I am going to destroy them with the earth.”This speaks of the judgment by divine law in the days of Noah, because the people had rejected the message of Noah, that is, the message of the Comforter (Menachem). Noah is also the tenth generation from Adam. The tenth time Isaac is mentioned is in1. Moses 22:3, where we see his father taking him to Mount Moriah. This represents the great sacrifice of Christ on the cross, where the judgment of the law fell on the only begotten Son of God, who paid the penalty for our sin and rebellion. For the same reasons, some say that 10 is the number of full manifestation. Interestingly, the New Testament has a total of 260 chapters and the Hebrew word "Yahweh" equals 26; The 260 chapters of the New Testament are considered the complete manifestation of God or 260 = 10 x 26.

(Video) Learn Hebrew - Hebrew in Three Minutes - Numbers 11-100

11(jod-aleph)imperfection, disorder, incompleteness

12(yod-beth)Perfection/Authority State

To write twelve in Hebrew, they wrote two Hebrew letters: jod-beth. These signify the hand (result) of the house in harmony under divine authority. Twelve is the number of the perfection of government and divine authority. Then comes 11, which is the disorder that precedes this perfection. There were 12 sons of Jacob in the Old Testament and 12 apostles in the New Testament. There are 12 foundations in the New Jerusalem (Revelation 21:14). It also has 12 gates and 12 angels at the gates (Revelation 21:12) and 12 door beads (Revelation 21:21). The city is square at 12,000 stadia (Revelation 21:16). The wall is 144 cubits high (Revelation 21:17), which is 12 x 12. This is all meant to represent the concept of divine rule and order. Although all priests and kings were anointed, the Old Testament specifically mentions 12 anointed men. The first five are priests; the last seven are kings: 1. Aaron (Lew. 8:12) 2. Nadab (Lew. 8:30;10:1) 3. Abihu (Lew. 8:30;10:1) 4. Eleazar (Lew. 8:30;10:12) 5. Itamar (Lew. 8:30;10:12) 6. Saul (1 Sam. 10:1); the sixth is the choice of man (1 Sam. 8:18) 7.David (1 Sam. 16:13); the seventh is the choice of God (1 Sam. 13:14) 8. Absalom (2 Sam. 19:10) 9. Solomon (1 Reyes 1:39) 10. Jehu (2 Reyes 9:6) 11. Joash (2 Reyes 11:12) 12. Jehoahaz (2 Reyes 23:30) Jesus spoke of 12 thrones on which the 12 apostles would sit to judge the 12 tribes of Israel (Mate. 19:28). Solomon had 12 officers or deputies who ruled with responsibilities in his house (1 Reyes 4:7). The twelfth time Jesus is mentioned is inMate. 4:10, where he declares the truth of divine dominion:"Then Jesus said to him, 'Go away, Satan! For it is written: 'You shall worship the Lord your God, and him only shall you serve.'"

13 (yod-guimel)Rebellion, Verbtheit

To write thirteen in Hebrew, they wrote two Hebrew letters: Yod-gimel. These signify the hand (impact) of pride. The number thirteen speaks of rebellion and depravity. The first appearance of the number 13 in the Bible is found in1. Moses 14:4, where means a time of rebellion:"For twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled."There were 13 tribes of Israel, including Levi, after Joseph received a double share with two tribes, Ephraim and Manasseh. And when the tribes received their inheritances in Canaan, there were also 13 inheritances. Levi received no inheritance, but Manasseh received a double portion, one on each side of the Jordan. These show the rebellious heart of Israel according to the flesh. InMarcos 7:21, 22Jesus lists 13 sins that spring from the heart of a carnal man. The word "dragon" appears 13 times in the Book of Revelation. dr. Bullinger points out on pages 206, 207 of his book Number in the Scriptures that in the lineage of Cain (from Adam to Tubal Cain) if we add the gematria of all the names it is 2223, a multiple of 13 (13 x 171). He compares this to the lineage from Adam to Japheth (Noah's eldest son), which is 3168. This is also the gematria of "Lord Jesus Christ". (800 + 888 + 1480 = 3168) On pages 216 and 217, Dr. Bullinger points out that the names of the kings of Judah have a gematria of 4400 (8 x 550), while the names of the kings of Israel have a gematria of 3900 (13 x 300). While the kings of Judah (David's offspring) were far from perfect, they provided the genealogy of Jesus Christ, while the kings of Israel were in open rebellion against the house of David in Jerusalem. Thus the gematria of the kings of Israel is a multiple of 13, the number of rebellion or depravity.

14(yod-daleth)release, release

To write fourteen in Hebrew, they wrote two Hebrew letters: Jod-Daleth. These signify the hand (impact) of the door. It represents the release or release from prison with the opening of the door. Fourteen is the number of release or release. Israel was freed from Egypt by the Passover lamb, which was sacrificed on the 14th day of the first month (Passover). When the ship carrying Paul to Rome was caught in the storm on the fourteenth (Acts 27:33, 34). In1. Moses 12:10Abram went down to Egypt to redeem himself from the famine in Canaan. This was the fourteenth time that Abram's name was mentioned in Scripture. The fourteenth time Abraham is mentioned is in1. Moses 18:13, where the Lord told them that Sarah would give birth to a boy (Isaac) in the next year. As Sarah laughed, the Lord said:"Is anything too hard for the Lord?"The fourteenth time the name Israel is mentioned is in Genesis 45:28, when Jacob-Israel realized that God had delivered Joseph. This also released Jacob himself from his second "time of trouble" of 21 years, because Joseph had been presumed dead for 21 years. The fourteenth time that the name of Joshua is mentioned is inAnz. 27:22. It was the occasion when Moses laid his hands on him to commission him to replace Moses. This released Joshua at his call and released Moses from his own call. The fourteenth time that the name of Jesus is mentioned in the book of Luke is inLucas 4:35. Jesus freed a man from a demon.

To write fifteen in Hebrew, they wrote two Hebrew letters: yod-hey. These signify the hand (impact) of the inspiration of the Holy Spirit that gives us a new direction in life. Fifteen is the number of the new address.Salmo 15it speaks of entering God's rest as we dwell on God's holy mountain. This is a new direction from the normal walk of the carnal man. Just as eight follows the perfect cycle of seven and is the number of new beginnings, 15 follows 14 (the second cycle of seven). Israel left Egypt on the morning of the 15th day of the first month. After being held captive in Egypt for so long, it marked a new direction for the nation. The fifteenth time Noah is mentioned is in1. Moses 7:7,
"Then Noah and his sons and his wife and his sons' wives went into the ark with him because of the waters of the flood."It was a new direction not only for Noah's family but also for the entire earth. Abram is mentioned for the fifteenth time1. Moses 12:14, "And it came to pass that when Abram entered Egypt, the Egyptians saw that the woman was very beautiful." Here we find Abram taking a new direction by going to Egypt. The fifteenth time Abraham is mentioned is in Gen.18:16,“Then the men arose from there and looked towards Sodom; and Abraham went with them to send them away.”After the two angels appeared to Abraham, they were ready to go to Sodom in a new direction. The fifteenth time Isaac is mentioned is in1. Moses 24:14, where Eliezar had gone to Haran to find a wife for Isaac. He came to a well and needed to know which way to go, so he prayed that God's chosen bride for Isaac would offer him and his camels something to drink. Rebekah showed up and did it. The fifteenth time that Jacob is mentioned is in1. Moses 27:21,"Then Isaac said to Jacob: 'Please come closer so I can feel you, my son, whether you are really my son Esau or not.'Again the idea of ​​movement comes to the fore, the new direction being towards Isaac. The fifteenth time the name of Israel is mentioned is in1. Moses 46:1,"So Israel went out with all that they had and came to Beersheba and offered sacrifices to the God of their father Isaac."Israel took a new direction, this time to Beersheba. The fifteenth time that Joseph is mentioned is in1. Moses 37:28, where Joseph's brothers pulled him out of the well and sold him to the Ishmaelites, effectively sending him in a new direction to Egypt. InRichter 19:10Jerusalem is mentioned for the fifteenth time,
“But the man did not want to spend the night, so he got up and went and came to a place opposite Jebus (which means Jerusalem)…”The man walked and walked in a new direction. The fifteenth time David is mentioned is in1 Sam. 17:23, 24, where Goliath challenged the armies of Israel.
“…and he [Goliath] spoke the same words; and David heard them. When all the men of Israel saw the man, they fled from him and were terribly afraid."The Israelites fled in a new direction. In the New Testament, Jesus is mentioned for the fifteenth timeMate. 4:18-20,“And as he walked by the Sea of ​​Galilee, he saw two brothers, Simon, whose name was Peter, and Andrés his brother, who were casting the net into the sea; because they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." And immediately they, leaving their nets, followed him.These disciples were called to a new direction for their lives. In the book of Mark Jesus is mentioned for the fifteenth timeMarcos 3:7, "And Jesus withdrew to the sea with his disciples; and a great multitude from Galilee followed; and also from Judea.”It is evident that Jesus took a new course when he "withdrew into the sea."Lucas 5:8, where Jesus is mentioned for the fifteenth time in this book:"When Simon Peter saw this, he fell at Jesus' feet and said, 'Get away from me, for I am a sinful man, O Lord!'Paul is mentioned for the fifteenth timeActs 15:12, where Paul and Barnabas found crowds willing to hear about the new direction of the gospel of Jesus Christ. Some also consider 15 to be the number of "rest" since the 15th day of the 7th month is the beginning of the Feast of Tabernacles and it was a Sabbath day of rest. However, a Saturday is also a new direction in which people must leave their jobs and do something else. It is also the fifteenth time Naomi has been mentioned.Rut 3:1,"Then Naomi, her mother-in-law, said to her: 'My daughter, should I not seek you safety ['calm' - KJV] so that you are well?'Reading more of the context, you realize that Naomi is sending Ruth in a new direction to get Boaz's attention. The idea of ​​"rest" can certainly go with the number 15 at times, because going from "work" to "rest" is a new direction. But the number 15 has a broader meaning. The first section of the Psalms began with the perfect man in the garden and ended with Noah's flood. Section two began with Nimrod the rebellious and ended with Isaac the obedient servant, the type of Christ who came to redeem the rebellious. Section three of the book of Genesis of Psalms beginning withSalmo 16(KJV), focuses more on the perfect man, Jesus Christ, and His redemptive work on the cross.

sixteen(yod-vav)amar
To write sixteen in Hebrew, they wrote two Hebrew letters: yod-vav. These signify the hand (making) of the nail that unites the hearts of two people into one. Sixteen is the number of love. For God's sake, Jesus was nailed to the cross for the sin of the world. The cross revealed God's love for all people.Juan 3:16dice,"For God so loved the world that he gave his only begotten Son, so that everyone who believes in him should not perish, but have eternal life."In the great "love chapter" of1 coro. 13:4-8, Paul lists sixteen characteristics of love.
“Love is patient (1), love is kind (2) and is not jealous (3); Love does not boast (4) and is not arrogant (5), does not act indecently (6); does not seek his own (7), does not get irritated (8), does not consider the injustice suffered (9), does not rejoice at injustice (10), but rejoices at the truth (11); supports everything, (12) believes everything (13), expects everything (14), supports everything (15). Love never fails (16)."
In the tabernacle of Moses there were 16 silver pedestals to support the 8 boards on each side.Ex. 26:25dice,"And there will be eight boards with their silver bases, sixteen bases, two bases under one board, and two bases under the other board."The bases held the boards in place and gave the tabernacle stability. But today God dwells in us. We are his temple or his tabernacle. This is what Paul meansEf. 3:17-19,“so that Christ may dwell in your hearts by faith, and that, rooted and grounded in love [the pedestals], you may comprehend with all the saints what is the breadth, length, height, and depth, and know love of Christ who surpasses all knowledge, so that you may be filled with all the fullness of God".The sixteenth time Noah is mentioned is in1. Moses 7:9,"They entered Noah's ark two by two, male and female, as God had commanded Noah."Doesn't that talk about love and marriage? Even all the animals went "in pairs, males and females." The sixteenth time Abram is mentioned is in1. Moses 12:16, where Pharaoh loved Sarah and took her into his harem. The Greek word agape (“divine love”) appears exactly 16 times in the Book of John.

17(yod-zayin)sieg
To write seventeen in Hebrew, they wrote two Hebrew letters: yod-zayin. It means the hand (making) of the spiritual weapons that bring us victory. Seventeen is the number of victory. It is followed by number sixteen, because "love never fails" (1 coro. 13:8). In fact, it must be emphasized that without love there is no final victory. If we add all the numbers from one to seventeen, we get 153, which is the number of fish the disciples caught.Juan 21:11. Since 153 is the numerical value of beni h'elohim, "sons of God," we can see that there is a strong connection between the final victory and the manifestation of the sons of God. The seventeenth mention of Abraham is in1. Moses 18:18, in relation to the final victory and the purpose of his calling:"For Abraham will certainly become a great and mighty people, and in him all the peoples of the earth will be blessed."
The seventeenth time Isaac is mentioned is in1. Moses 24:63, where his girlfriend found him after Eliezar found her. Eliezar means "God helps", and is a kind of Holy Spirit, the "Helper" or "Comforter" sent to find a bride for Christ on earth. When the Bride of Christ comes to meet him, it is a time of great victory.En 1. Moses 27:22we see Jakob mentioned for the seventeenth time. He is related to his victory over Esau when he received Isaac's blessing. In this case, however, he achieved victory by fraud, as his name Jacob suggests. Jacob means "supplanter." In2 Sam. 5:5We find the seventeenth time that Jerusalem is mentioned in the Bible. It says that David reigned 7 years in Hebron and 33 years in Jerusalem. The passage also tells us that David saw Jerusalem and "the stronghold of Zion" (2 Sam. 5:7). This represents David victorious In addition, Jerusalem is mentioned a total of 17 times in the Psalms to represent David's victory in Old Jerusalem, as well as Christ's victory in New Jerusalem. Jeremiah records 17 prayers. Sentence 17 is found inJeremiah 32. The prayer is said as the Babylonian army surrounded Jerusalem. Under such circumstances, the Prophet redeems the land in Anathoth for 17 shekels of silver (Y. 32:9). It should be noted that Anathoth means "answered prayers". Then in32:17-25Jeremiah says his great victory prayer. There is no more prayer in Jeremiah, as if to remind us that once we have gained the victory of answered prayer, no more prayer is needed to obtain the object of prayer.
InMarcos 5:7Jesus is mentioned for the seventeenth time in this gospel, where he triumphs over an unclean spirit. InLucas 5:12, Jesus defeats leprosy the seventeenth time that the name of Jesus appears in the Gospel of Luke. InROM. 8:35-39There are 17 things that cannot separate us from the love of Christ.“Who will separate us from the love of Christ? Will there be tribulation (1) or tribulation (2) or persecution (3) or famine (4) or nakedness (5) or danger (6) or sword (7) As it is written: "Because of you we are slain all the time." day we were considered as slaughter sheep.” But in all these things we triumph overwhelmingly through him who loved us, because I am convinced that neither death (8) nor life (9) nor angels (10) nor principalities (11) nor things present (12) neither the future (13), nor the powers (14), nor the height (15), nor the depth (16), nor any other creation (17) can separate us from the love of God that is within us is Christ Jesus, our Lord".His love triumphs over all this. So, it is clear that the numbers sixteen and seventeen are related, because love is the path to victory, and victory is not possible without the love of God.

18(yod-jet)oppression, slavery
To write eighteen in Hebrew, they wrote two Hebrew letters: jod-chet. These signify the hand (impact) of a fence (prison) that leads men into slavery or oppression. Eighteen is the number of oppression or slavery. The eighteenth time Abram is mentioned is in1. Moses 12:18, where his wife was in the house of Pharaoh (servant). After Abraham is mentioned for the eighteenth time in1. Moses 18:19says the Lord of Sodom and Gomorrah, who were in sin. The eighteenth mention of Israel is found in1. Moses 46:8, at the beginning of his Egyptian servitude:"These are the names of the children of Israel, Jacob and his sons, who came into Egypt..."The eighteenth time Jesus is mentioned in the Gospel of LukeLucas 5:19, where a paralyzed man tried to come to Jesus to be healed.Lucas 13:16it also says"And this woman, daughter of Abraham that she is, whom Satan bound for eighteen long years, should she not have been released from that bondage on the Sabbath?"

19(hot iodine)faith and ear
To write nineteen in Hebrew, they wrote two Hebrew letters: Jod-teth. These signify the hand (impact) of the serpent (wisdom). Of course, one can view that negatively, because the wisdom of this world is foolishness before God. But in a positive sense, we see Jesus Christ as the serpent on the tree in the desert and we imagine Jesus Christ on the cross as Jesus inJuan 12:32, 33,“And I, when I am raised from the earth, will draw everyone to Myself. But He said this to indicate the manner of death by which he was to die."The number 19 in Hebrew was intended to illustrate the fact that one must believe in Christ and his cross where he died like a snake on a pole. Those who listen to Moses and look at him (Anz. 21:9) are those who hear and believe. Number 19 involves two things: believing and listening. Although we have said little about the Hebrew letters themselves, it would be useful to do so now. The nineteenth letter of the Hebrew alphabet is kof, which literally means "the back of the head." The word image has to do with hearing the voice of God "in the back of the neck." The Hebrew word for "voice" is kol, which begins with kof. When God spoke to Elijah, it was not by storm, earthquake, or fire, but by the "small voice" (1 Reyes 19:11, 12). Jewish author Lawrence Kushner says in His Book of Letters, p. 68, 69, “Kof is one of the two-character letters. There is the other. The lower sign of the kof is the man who invokes Di-s. But Gd is also calling man. With the upper kof mark, he whispers very softly to see if you're really listening. kol d'mama daka. A low, low voice. A little girl. The daughter of a voice, the voice of God, asked kol. like an echo She always listens. "That's great. The voice with which man allows G-d to be present shouting: Holy (kadosh)." It is significant that this Hebrew epistle has two parts. The first depicts God approaching man speaking to him; the second depicts man responding to God by faith. This is the power behind the number 19. It has two parts: God's voice and faith. Therefore, God must make a statement before man can respond to His voice. There are 19 people of faith in the great chapter of faith,Hebrews 11. Starts ataround 3con"By faith we have..." around 4dice,"By faith Abel..." around 5dice,"By faith, Enoch..."The 19 listing is hereabout 32,"By faith the prophets..."They all heard the voice of God, and this produced faith in them, by which they preached the Word and even suffered for it at the hands of those who could not hear.
In Paul's great discussion of justification by faithRomans 3:21a5:2, uses the word "faith" nineteen times, and then the word is not used again untilRomans 9:30. Paul also says inEf. 2:8,“For by grace [5] you have been saved [14] through faith [19]; And not yours, it's a gift from God."Five plus fourteen equals nineteen. Faith is a gift from God because it depends entirely on God speaking first. One cannot hear God until God speaks and He opens our ears to listen. We love him because he first loved us (1 Juan 4:19). InY. 31:18(KJV) where the Prophet prayed,"Turn me around and I will convert, for you are the Lord my God. We can only respond to God if he takes the first step."The salvation of Noah and his family also came by faith after listening to him. They believed what they heard. So they entered the ark and were saved by the flood. Therefore, the nineteenth time Noah is mentioned is in1. Moses 7:13,"On the same day Noah and Shem and Ham and Japheth the sons of Noah and Noah's wife and the three wives of his sons went into the ark with them."The nineteenth time Abram is mentioned is in1. Moses 13:1, where he leaves Egypt and returns to Canaan. This is a prophetic image of salvation after learning a lesson in faith. She went to Egypt with very little faith and so she allowed Sarah to be kidnapped by Pharaoh because he was too afraid to tell people that she was his wife. She left Egypt with much more confidence in God's ability to protect her than on her previous trip to Egypt. The nineteenth time Isaac is mentioned is in1. Moses 24:66,"And the servant [Eliezer] told Isaac all that he had done."As we have already said, Eliezer means 'god of help' and represents the Holy Spirit, the helper or comforter, a lawyer or helper in court. Faith comes by hearing the Spirit of God. So this is a picture of the Holy Spirit speaking to Isaac and giving him understanding of the bride that he found for him. The nineteenth time Paul is mentioned is inActs 15:36,"And after a few days, Paul said to Barnabas: Let us go back and visit the brothers in each city where we have preached the word of the Lord, and see how they are."Notice that the number 19, in turn, is associated with the preaching of the Word and the faith response to that Word. Paul wanted to go back to those cities and see if his preaching had produced lasting faith.

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20(kaph)reimbursement

21(kaph-alef)No
To write twenty-one in Hebrew, they wrote two Hebrew letters: kaph-aleph. These mean giving power and the power of God's grace to cover sin during our time of spiritual growth. When twenty-one is used in relation to time (as in a period of 21 years) this is the number of difficulties or afflictions (tsarah), during this time we need the power of God offered to us with an open hand. When used as a number in its own right, it speaks of the end of difficulties. Then he talks about the blessing at the end. Israel entered the land of Canaan after 21 sins were recorded against them during their wilderness wanderings. But the tabernacle had 21 covers to cover all the sins of Israel (Ex. 26:3, 7). So we see God's provision in the midst of this need. Sin is always a cause of anguish because God brings anguish to teach them the consequences of his sin. But 21 is also the number that means the end of difficulties. Jacob's time of need ended after 21 years. At the end of that tribulation he went to Bethel and"He called on the name of the Lord"Likewise, the 21st time Abram is mentioned is in1. Moses 13:3, where he returned to Bethel after a difficulty in Egypt. Verse 4 says that he was there "calling on the name of the Lord." The 21st time Isaac is mentioned is in1. Moses 24:67, after Eliezer returns from finding a wife (Raquel) for his master."So Isaac took her to his mother Sarah's tent, and she became his wife; and he loved her; thus Isaac [nacham] was comforted after his mother's death."Although we are not told if Isaac was in despair while waiting for his bride, we do know that this prophesies the time when the bride of Christ will join him. Prophetically speaking, the time of the world's troubles and tribulations will end on the day that Christ meets his bride. That day is foreshadowed by David's coronation in Jerusalem, on the occasion of whichSalmo 21it was written. The 21st time Jacob is mentioned is in1. Moses 27:41,“Then Esau was angry with Jacob for the blessing with which his father had blessed him, and Esau said to himself: “The days of mourning for my father are near; then I will kill my brother Jacob.Jacob is the deceiver, the supplanter, and in this verse Esau plans to kill him. Jacob's deceit had provoked this reaction from Esau. You can't just blame Esau for that. We need to realize that although Jacob was a believer and a believer in God, he was not yet spiritually mature because he thought that God needed the arm of flesh to help him accomplish his purposes. Jacob also felt justified in lying to his father in order to obtain the birthright that God had promised him before he and his brother were born. This immature attitude led him into that time of trouble or tribulation, and at the end of that time, having learned his lesson, God changed his name to Israel. So if we look at the 21st time Israel is mentioned, it's in1. Moses 47:27dice,“And Israel dwelt in the land of Egypt in Goshen, and they acquired goods in it, and they were fruitful and multiplied greatly."
Notice how this represents a time of prosperity and fertility rather than hardship. This example is of particular interest because it links fertility with being in Egypt. It is about fertility by the name of Israel. But it is a time in Egypt that has created a mixed situation of pain and joy. We know that the name Israel was given to the sons of Joseph (1. Moses 48:16). The 21st time Joseph is mentioned is in1. Moses 39:2,"And the Lord was with Joseph, so that he became a prosperous man. And he was in the house of his master the Egyptian."Here we see the same kind of contrast. Joseph was held captive in Egypt, but he was also “a prosperous man” who prospered in the midst of adversity. The 21st time Joshua is mentioned is inDeut. 31:3, where Moses told the people of Israel that Joshua would lead them to the Promised Land:

22(kaf-what)filiation, children of light
To write twenty-two in Hebrew, they wrote two Hebrew letters: kaph-beth. These signify that the open palm gives something to the house or home. He talks about the order of fertility in1. Moses 1:28,"Be fruitful and multiply."Twenty-two is the number of Filiation or Children of Light. This is the first parentage pledge which, together with the Dominion Mandate, formed the birthright. This fertility mandate was later given to Joseph when Jacob consented1. Moses 49:22,"Joseph is a fruitful branch"[ben, "son"], builder of the house of God. Ed Vallwe's book Biblical Mathematics, pages 138 and 139, says that 22 is the number of light, butSalmo 22does not support his interpretation. Valwe says
Likewise, the 22nd time Joseph is mentioned is in1. Moses 37:4,“Thus Joseph found favor in his [Potiphar's] eyes and became his personal servant; and he made him steward of his house, and gave him all that he had.Joseph, the type of Christ at His second coming, was given authority over all that Potiphar owned. However, Christ, the Head and Body of Christ, is given authority over all that belongs to Him, creation itself. This speaks of reigning as sons. Joshua is another great type of Christ since he had the same name as Jesus (Yeshua). The 22nd time Joshua is mentioned is inDeut. 31:7where authority was given"The Church in the Desert"(Acts 7:38) and was entrusted with the duty of giving them their inheritances:"Then Moses called Joshua and said to him in the sight of all Israel: Be strong and courageous, for you will go with this people into the land that the Lord swore to their fathers to give them, and you will give it to them as an inheritance."The 22nd time David is mentioned is in1 Sam. 17:34, where he tells Saul that he rescued a lamb from a lion and a bear, so why should he fear Goliath? As a type of Christ, David delivered the lambs from death. Jesus, the antitype, also delivered the lambs (people) from death by laying down his life for them on the cross.

23(brown-yellow)death and resurrection life
To write twenty-three in Hebrew, they wrote two Hebrew letters: kaph-gimel. These signify the open hand when picking up - in this case picking up from death. Twenty-three is the number of death and resurrection life. InROM. 1:28-32There are 23 things listed that are "worthy of death":
"And since it no longer seemed right to them to acknowledge God, God gave them over to a corrupted mind to do things that are not right, full of all unrighteousness (1), wickedness (2), greed (3), wickedness (4), full of envy (5), murder (6), strife (7), deceit (8), malice (9), gossips (10), 30 slanderers (11), haters of God (12), insolent (13) , arrogant (14), boastful (15), inventor of evil (16), disobedient to parents (17), incomprehensible (18), unreliable (19), loveless (20), ruthless (21), and although they know God's order that those who practice such things are worthy of death, and they not only do the same (22), but also wholeheartedly approve of those who practice them (23).”The 23rd time Noah is mentioned is in1. Moses 7:23, "So he destroyed every living thing that was on the face of the earth, from men to beasts, reptiles and birds of the sky, and they were annihilated from off the earth; and only Noah was left, along with those who were with him in the ark."
The 23rd time Jacob is mentioned is in1. Moses 27:42,“When Rebekah was informed of the words of Esau, her older son, she sent and called Jacob, her younger son, and said to him: Behold, Esau your brother comforts himself in you and plans to kill you.Israel is mentioned for the 23rd time1. Moses 47:31, where he has just given Joseph instructions on where to bury him after his death. The 23rd time Joshua is mentioned is inDeut. 31:14,“Then the Lord said to Moses: Behold, the time of your death is near; shout Joshua, and come to the Tent of Meeting, so that I commission him.”Jerusalem is mentioned for the 23rd time2 Sam. 10:14, where David returned from battle after defeating the Arameans. Another battle then ensued, in which another 700 charioteers and 40,000 horsemen were killed (about 18).

24(kaph-daleth)priesthood
To write twenty-four in Hebrew, they wrote two Hebrew letters: kaph-daleth. These signify the open hand when opening a door, that is, an open hand that shows us and offers us the door of the priesthood and the entrance to the sanctuary of God.
Twenty-four is the number of the priesthood. Just as the number 12 is the number of governmental perfection, its multiple (24) is the number of the priesthood, where the call to spiritual government resides. It is a heavenly government of priesthood instead of a political government of kings.
God revealed the design of the heavenly temple to David so that he could draw the plans for the temple on earth that his son Solomon would build. These patterns included a change in the priesthood from 12 to 24 priestly courses (1 Cr. 24:1-18). That's why we also readRevelation 4:4of the 24 elders around the throne after which the earthly manifestation was modeled. In1 Cr. 24:1-18, where David divided the priesthood into 24 courses, we find another natural division. The 24 courses consist of 16 men from the family of Eleazar and 8 from the family of Ithamar (1 Cr. 24:4). Number 16 speaks of love while number 8 speaks of new beginnings. Therefore, the number 24, which signifies the priesthood, cannot be understood without the context of a new beginning (8) of spiritual rebirth and love as the basis of his character.
It is interesting that the name of Jesus is mentioned for the 24th time in the book of John.Juan 3:3, What do you say,"Jesus answered and said to him, Truly, truly, I tell you, unless one is born again, he cannot see the kingdom of God."It is about a new beginning in life and connects the number 8 with the priesthood (24). Most of the time, the twenty-fourth time a code name is used speaks of some aspect of the work or duty that a true priest of God has to do, be it intercession, healing, or dominion. For example, the 24th time that the name José appears is in1. Moses 39:6, where we read this Potiphar"everything he owned was left in the care of José".Jesus said inLucas 12:44of good administrators"Truly I tell you, he will put him in charge of all his possessions."This is the Melchizedek Priesthood taken from every tribe, tongue, and nation (Revelation 5:9, 10), for they will be made a kingdom of priests and will rule over the earth.

25(kaph-hey)blessing
The Hebrew number 25 is made up of two Hebrew letters, kaph and hey. Kaph is an open palm, the act of giving or covering. Hey means inspiration or breath of God and generally has to do with the Holy Spirit. So the 25th has to do with the laying on of hands to bless people with the Holy Spirit.
Twenty-five is the number of blessing. It's five squared, so twenty-five is related to five, the number of grace. The blessing is based on the idea of ​​grace. The 25th time Noah's name is mentioned is in1. Moses 8:6, which tells of Noah opening the window of the ark to let in the cool breeze which signifies the inspiration of the Holy Spirit. At that time he sent the raven (unclean spirit) for the first time to show that the Flood had not yet solved the problem of unclean spirits. Then he sent the three doves to indicate the solution to this problem. The doves indicate the three historical occasions when the Holy Spirit is poured out in the Easter Age, the Pentecostal Age, and the Tabernacle Age. The 25th time the name of Isaac is mentioned is in1. Moses 25:11, where we read"And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt in Beer-lahai-roi."The twenty-fifth time that the name of Jacob is mentioned is in1. Moses 28:1,“Then Isaac called Jacob and blessed him and commanded him and said: 'You shall not marry the daughters of Canaan.'The 25th time that the name of Israel appears is in1. Moses 48:8when he calls Joseph to his bed to BLESS his two sons Ephraim and Manasseh. The twenty-fifth mention of the name Abraham is in1. Moses 19:29, where it is said that God brought Lot out of Sodom before its destruction. That certainly was a blessing for Lot and Abraham.
The 25th time that the name of José is mentioned is in1. Moses 39:6, where Potiphar put all his belongings under the authority of Joseph. He blessed Joseph with authority. The 25th time that the name of Joshua is mentioned is inDeut. 31:23, where Moses gives him authority:
“Then he charged Joshua the son of Nun and said to him: 'Be strong and courageous, for you will bring the children of Israel to the land that I swore to them, and I will be with you.'Moses blessed Joshua with authority and the presence of God just as Potiphar blessed Joseph1. Moses 39:6. Therefore, the number 25 signifies blessings, especially through the bestowal of the Holy Spirit and the authority to fulfill the calling for which the Holy Spirit is equipping us.

26(caf-vav)power of redemption
To write twenty-six in Hebrew, they wrote two Hebrew letters: kaph-vav. These signify an open hand with a nail. The power of salvation is represented by the hands of Jesus nailed to the cross. Twenty-six is ​​the number that signifies the power of salvation. The Hebrew word translated "salvation" is Yeshua, which is the Hebrew name for Jesus. Thus, the power of salvation is also the power of Yeshua (Jesus). Likewise, the Hebrew name of Yahweh (YHVH) has a numerical value of 26. (Y=10; H=5; V=6; H=5) The 26th time Noah's name is used in the Bible is in1. Moses 8:11, where we read of the second and third dove that Noah sent into the world. These two doves represent the Holy Spirit, through whom the gospel, "the power of God unto salvation" (Romans 1:16)—should be preached throughout the world. This began at Pentecost and will be completed with the third dove, the third feast (Feast of Tabernacles). This third outpouring of the Holy Spirit will see the fullness of the outpouring of the Holy Spirit and bring the power of salvation to its full manifestation on earth. The 26th time Abrams' name is mentioned is in1. Moses 13:14, where God told him to walk the earth in all directions, because God would give it to him. It is a prophetic indication that all things will be placed under the feet of Christ, not by carnal weapons, but by the power of redemption. The twenty-sixth time that the name of Joshua is mentioned is inDeut. 34:9, where we read“And Joshua the son of Nun was filled with the spirit of wisdom, because Moses had laid his hands on him; and the children of Israel listened to him and did as the Lord commanded Moses.”
In this particular series of types, Moses is a type of Christ, and Joshua is the body of Christ "filled with the Spirit of wisdom." These Spirit-filled believers, like Paul, are not ashamed of the gospel of Christ, for it is the power of God unto salvation (ROM. 1:16). This is the healing power (Jesus) that works in them. The twenty-sixth time the name of David is mentioned is in1 Samuel 17:39, where David is equipped with the sword to face Goliath, the world system. Of course, he rejects the use of the carnal sword, trusting in his sling and the five smooth stones of mercy. Grace is the power of salvation. Paul is mentioned for the 26th timeActs 16:18, where Paul casts out the spirit of prophecy (“Python”) as a demonstration of healing power (Jesus). The twenty-sixth time Peter's name is mentioned in Acts is inActs 9:40. Peter raises Dorcas from the dead in another demonstration of the power of redemption. Psalm 26 (i.e.,Salmo 27) commemorates the return of Jacob-Israel to Bethel, the "House of God" to meet Yahweh. I like1. Moses 8:11, 12, this story tells of the Holy Spirit empowering God's people to bring the gospel of salvation (Jesus Christ) to all mankind.

27(Kaf-Zayin)Salvation Ministry
To write twenty-seven in Hebrew, they wrote two Hebrew letters: kaph-zayin. These signify the open hand at the service of spiritual warfare.
Twenty-seven is the number of the ministry of salvation, and naturally follows 26, which is the power of salvation. We must first receive the power of salvation in order to do the work of the ministry of salvation. Thus, 27 represents the weapons of our militia that have been given to us to fulfill the ministry of salvation.2 crowns 10:3, 4dice,"For although we walk in the flesh, we do not make war according to the flesh, because the weapons of our warfare are not carnal, but powerful in God to destroy strongholds."Twenty-seven is 17 plus 10. The number 17 is victory and 10 is law. In1 tim. 3:1-7Paul gives 17 requirements for the ministry of the Word in victory. If we add 10 to this number (the law), we see that 27 indicates the ministry of salvation, not without law, but including the revelation of the law as part of God's Word. Our ministry is to present the gospel of Jesus Christ. The numerical value of "The gospel is the power of God" (Romans 1:16) is 27 x 100. The essence of the gospel is believing that Jesus is the Son of God. Very clean1 Juan 4:15,"Jesus is the son of god"has a numerical value of 27 x 111. Also inMarcos 3:11,"You are the Son of God"has a numerical value of 27 x 111. InMate. 1:23, read,"Behold, a virgin shall conceive and bear a son"which carries a numerical value of 27 x 111.
During the Pentecostal era, the gospel was preached by those who still see dimly through the looking glass (1 coro. 13:12), and therefore partly know and partly prophesy (1 coro. 13:9). Such words describe Jacob's condition after his first trip to Bethel. But on his second trip to Bethel we see the type of the Feast of Tabernacles. He now he has seen God"dear to dear"(1. Moses 32:30) by the angel (Peniel). Likewise, the disciples fished on the left side (judgment) of the boat all night without catching anything. This shows their attempt to be "fishers of men" with a flawed evangelical message. Then Jesus came and said come in.Juan 21:6,"Cast the net to the right side [of mercy] of the ship and you will find it."This statement has a numerical value of 27 x 153. The 27 indicates the ministry of salvation; 153 is the number of fish they caught (Juan 21:11) representing the sons of God. Joshua is Yeshua and is a type of Christ. The twenty-seventh time that the name Joshua appears in the Scriptures is inJoshua 1:1, where God told him that now that Moses was dead it was time to cross the Jordan to Canaan. Under the Old Covenant, of course, the conquest of Canaan was by physical sword; but under the New Covenant the disciples were told to go into the world and preach the gospel to all creation and baptize them. Thus, the New Covenant "kills" the flesh by the sword of the spirit, leading them to their salvation. This death of the flesh and resurrection as a new creation is symbolized by baptism. The ministry of redemption preached by the overcomers under the anointing of the Feast of Tabernacles is a pure word. The Hebrew word for pure is zak, which has a numerical value of 27.

To write twenty-eight in Hebrew, they wrote two Hebrew letters: kaph-jet. These signify the open palm that covers the inner chamber of the heart.
Twenty-eight is the number of the guidance of the Spirit. dr. Bullinger's number in Scripture says very little about this number, treating it mostly as 7 x 4. Ed Valllowe's book Biblical Mathematics unconvincingly treats the number 28 in relation to 23 + 5 and says it means eternal life. He comes to this conclusion because it follows the number 27, which he believes means "preach the gospel." His logic is that eternal life follows the preaching of the gospel. I find the number 27 points to the ministry of salvation, which is quite similar to Valowe's preaching of the gospel. This semantic difference is relatively insignificant. More important is the concept of what comes after this ministry. What comes after someone accepts Christ? Is it not the guidance of the Spirit? The gospel, as presented by most people, is about the Passover experience, that is, accepting Christ and being justified by faith. As a Baptist evangelist, Ed Vallwe focuses on the idea of ​​eternal life as a result of the gospel, but many biblical examples show that it is really about the leading of the Spirit. I did not find any example where 28 clearly indicated the idea of ​​eternal life. In the first chapter of Matthew, the genealogy of Christ is divided into three sections of 14 each.Mate. 1:17dice,“Therefore, all the generations from Abraham to David are fourteen generations, and from David to the Babylonian deportations are fourteen generations, and from the Babylonian deportations to the time of Christ are fourteen generations.“So, the number 28 must be seen in connection with the number 14, which is the number of deliverance, and with the number 42. These three numbers represent in a certain sense Passover, Pentecost and Tabernacles. Due to the events of the night of 14/15, Israel became Abib released from Egypt for Passover, the number 28 indicates the leading of the Holy Spirit, indicating Pentecost, and finally, the number 42 has to do with the total anointing. of Christ, indicating the tabernacles. The number 28 is the culmination of the second period of 14 generations. After 28 generations from Abraham, the people of Judah were taken captive to Babylon. Due to a general lack of understanding of the nature of Pentecost, most people find this confusing because one would think that Pentecost would be a time of freedom rather than slavery. However, if we understand that Pentecost is a leavened feast and that King Saul was a Pentecostal type, the connection becomes clearer. Israel left Egypt for the Passover and spent their days of Pentecost in the desert under Moses. They were to enter the Promised Land at the time of the Feast of Tabernacles. And so we find that after 28 generations Judah was led into another "wilderness" type experience out of the land where he had to trust in the guidance of the Holy Spirit.
InEcclesiastes 3:2-8They give us 28 "times" divided into 14 x 2.
1. Time to be born Time to die.
2. Time to plant Time to harvest
3. Time to kill Time to heal
4. A time to break A time to build
5. Time to cry Time to laugh
6. Mourning time Dance time
7. Time to throw stones Time to collect stones
8. Time to embrace Time to abandon
9. Time to win Time to lose
10. A time to keep A time to throw away
11. Time to tear Time to sew
12. Time to be silent Time to speak
13. Time to love Time to hate
14. Time of war Time of peace
This is another example of how the number 28 is Biblically divided into 14 x 2 and is therefore associated with the number 14. Studying this, we find that many men in the Bible have had to walk, walk, or do something the 28th time his name is mentioned. It is clear that they must act according to the instructions of the Holy Spirit. The twenty-eighth time Noah's name is mentioned is in1. Moses 8:15, where God told him to “come out of the ark” (about 16). As he walked, he followed the leading of the Spirit. The twenty-eighth time Abrams's name is mentioned is in1. Moses 14:12, where the kings of Elam and Babylon captured Lot (Abraham's nephew) in war with Sodom. This is like taking Judah captive to Babylon many years later, after 28 generations. One can easily draw a parallel between Lot and the people of Judah, showing how each of them was full of leaven to be cleansed by some tribulation. The twenty-eighth time Jacob's name is mentioned is in1. Moses 28:6, when Esau realized that Isaac had sent Jacob to Padan-aram to find a wife. Jacob was led by the Spirit. Jacob was still a supplanter or usurper, so God sent him to a foreign land to further purify him through the tribulation. In Laban's slavery he had to learn to be led by the Spirit and upon returning home he became the victor and the angel changed his name to Israel. The twenty-eighth time the name of Israel is mentioned is in1. Moses 48:13, where Joseph took his two sons, Ephraim and Manasseh, to be blessed by Jacob. He was led by the Spirit. The twenty-eighth time the name of Joseph is mentioned is in1. Moses 39:11, where Joseph entered Potiphar's house to fulfill his duties. Potiphar's house is his slave house, and it is there that Potiphar's wife tried to seduce him. It is not difficult to see how Joseph was led by the Spirit while he was in captivity. Again, he is similar to the stories of Lot and Judah. The twenty-eighth time the name of Joshua is mentioned is inJoshua 1:10, where he commanded the people to prepare to cross the Jordan. That, of course, is the purpose of Pentecost, because the leading of the Holy Spirit prepares us to "cross over" to fulfill the Feast of Tabernacles.
The twenty-eighth time the name of David is mentioned is in1 Sam. 17:39. In this passage, Saul gave him his armor to fight Goliath, but David says:"I can't go with that."David took off Saul's armor and faced Goliath with the full armor of God, the spiritual armor given by the Holy Spirit. The twenty-eighth time Peter's name is mentioned is inActs 10:5, where Cornelius was instructed by the Spirit of the Lord to send men to Joppa and inquire at the tanner's house for a man named Peter. This is clearly an example of being led by the Holy Spirit. The twenty-eighth time Paul's name is mentioned is inActs 16:25, where Paul and Silas were praised in prison. An earthquake struck, opening the doors and loosening their chains. The jailer wanted to commit suicide, thinking that the prisoners had escaped, but Paul was led by the Spirit and stayed in prison to lead the man and his family to Christ. finally cleanExodus 26:1, 2We read that Moses' tabernacle was to have ten curtains, each twenty-eight cubits long. These curtains covered the tabernacle to indicate the covering of the Holy Spirit. paul says clean1 coro. 3:16,"Don't you know that you are the temple of God?"The curtains of that tabernacle represented a kind of Holy Spirit that would cover us, our temples. This curtain is, in fact, a word-image of the two Hebrew letters that make up the number 28, kaph (cover) and chet (heart). The fact that there were ten curtains signifies the fulfillment of the law, because Pentecost was a commemoration of the giving of the law on Sinai. So we see the message here that the Holy Spirit writes divine law in our hearts when we listen to his voice and are led by the Spirit.

29(kaph-teth)Salida
To write twenty-nine in Hebrew, they wrote two Hebrew letters: kaph-teth. This combination of letters can mean the works (kaph) of the serpent (teth), but in this case the teth has more to do with the idea of ​​encircling or encircling. The snake was often depicted eating its tail to form a circle.
Twenty-nine is the exit number. This is the last issue of the 20 series, which marks a change from roofing your own home to something new. Since the number nine has to do with the judgment of the Holy Spirit, the baptism of fire, it also prepares the number 30, which is about dedication to dominion. The 29th time Noah's name is used (1. Moses 8:18, 19), he and his family leave the ark after the flood. For the twenty-ninth time the name Abram is used (1. Moses 14:12), leaves the kings of Sodom and Gomorrah. For the twenty-ninth time the name Abraham is used (1. Moses 20:11-13), tells Abimelech as he left his father's house. For the twenty-ninth time the name Isaac is used (1. Moses 26:1), leaves Beer-lahairoi to go to Gerar. For the twenty-ninth time the name Jacob is used (1. Moses 28:7), it is said that he left his parents and went to Padan-aram. The twenty-ninth time the name Joshua is mentioned (Joshua 1:12) the tribes of Israel were instructed regarding their crossing of the Jordan. They left the desert and entered the Promised Land. The twenty-ninth time Salem or Jerusalem is mentioned (2 Sam. 15:8), Absalom left Jerusalem for Hebron, where he was preparing to incite rebellion against David. The twenty-ninth time the name of Jesus is mentioned in the book of Matthew (8:34), the people asked him to leave his shores after he had healed the demon-possessed man. For the twenty-ninth time the name of Jesus is mentioned in the Book ofJuan 4:2, 3, we read that he left Judea. The twenty-ninth time Paul's name is mentioned in Acts is inActs 16:28. The earthquake had just occurred and the jailer assumed that all the prisoners had left. But Pablo prevented the jailer from committing suicide by telling him that no one had tried to escape.

(Video) How language shapes the way we think | Lera Boroditsky

Thirty(laminate)devotion to domination

31(lamed-aleph)offspring
The number thirty-one was written in Hebrew with the letters lamed (authority) and aleph (ox, strength or first). Thirty-one is therefore the gematria of El, the Hebrew word for God. El literally means "the strong (or primary) authority." Thirty-one is the number associated with posterity in the Bible because the "son" in the house is the heir with birthright authority. The thirty-first time Noah's name appears in the Bible is in Genesis 9:1,"And God blessed Noah and his sons, and said to them, Be fruitful and multiply, and replenish the earth."The thirty-first time the name Abram appears in the Bible is in1. Moses 14:14,"And when Abram heard that his kinsman had been taken captive, he brought out his trained men, born in his house, three hundred and eighteen, and pursued them as far as Dan."These examples have to do with the birth of children. The thirty-first time the name Isaac appears in the Bible is in Genesis 25:26 where we read:“After this his brother came out, with his hand clasped on Esau's heel, and his name was called Jacob; and Isaac was sixty years old when she bore him.In the New Testament, the name of Jesus appears in Matthew for the 31st time.Mate. 9:4, where he speaks of him as"the son of man"The 31st time Luke uses his name is inLucas 8:28where is it called"Jesus, the Son of the Most High."This is how number 31 is associated with descendants.

32(lamed-beth)Bund
The number thirty-two was written in Hebrew with the letters lamed (authority) and beth (house or family). The Hebrew word formed from these two letters is leb, which means "heart." Another word for heart is lebab ("father's heart"). Thirty-two is the number of the covenant. The covenants reveal the heart of the Father and produce a Father-Son relationship. The thirty-second time that Noah's name appears in the Bible is in1. Moses 9:8, 9,"Then God spoke to Noah and to his sons with him, saying: 9 Now, behold, I myself make my covenant with you, and with your seed after you."That literally means"I will establish my covenant in you."The word "covenant" appears 5 times in Numbers and 27 times in Deuteronomy, for a total of 32 times. The thirty-second time that the name Abram appears in the Bible is in1. Moses 14:19. It is the blessing of Melchizedek in connection with the bread and wine, which is a sign of the covenant, as we read in it.Mate. 26:28,"For this is my blood of the covenant, which is shed for many for the forgiveness of sins."Melchizedek is, of course, a type of Jesus Christ who came as a high priest after the order of Melchizedek (hebr. 7:17). So when He instituted communion just before his death on the cross, he was following the pattern established by Melchizedek. The thirty-second time that the name Abraham appears in the Bible is in1. Moses 20:17,"And Abraham prayed to God, and God healed Abimelech, his wife, and his maidservants, so that they begat children."This may be more like the number 31, "seed," but it has to do with the covenant, as it heralds the time when God's covenant will produce many sons among all nations. The children of God are only possible through a covenant with God. The first covenant was made with Noah, his sons, and"every living creature of all flesh that is on the earth"(1. Moses 9:16). So there is a close connection between 31 ("seed") and 32 ("covenant"). The thirty-second time the name Isaac is used is in1. Moses 25:28. It is the story of how Esau despised his birthright and sold it to Jacob for a bowl of soup. The birthright determined who would inherit the covenant with Abraham and Isaac. The thirty-second time the name Jacob is used is in1. Moses 28:18, where Jacob pours oil on the rock that was his pillow in Bethel. He then makes a conditional covenant with God for divine protection in exchange for his service. The thirty-second time Jerusalem is mentioned is in2 Sam. 15:29, where David told Zadok and Abiathar to return to Jerusalem with the Ark of the Covenant. in the new testamentMarcos 8:27it is the thirty-second time the name of Jesus has been used in his gospel, and the name of Jesus is not mentioned again until the next chapter. In this passage Peter makes his great profession of faith that Jesus was the Son of the living God. Finally knowing by revelation who he was, Jesus explained to them the Messiah's purpose: to establish the New Covenant through his death and resurrection (contra 31). It was a blood pact, after all, because we read itHebrews 9who entered the most holy place as high priest, and did not take the blood of goats, but his own blood (9:12)."And that is why he is the Mediator of a New Alliance"(hebr. 9:13). finally cleanActs 10:17We find the thirty-second time that the name of Peter is mentioned in the book of Acts. He had just had his great vision of the unclean beasts being brought down from heaven by a sheet ordered to"Kill and eat."As Peter pondered the meaning, there was a knock at the door, and then the meaning became clear: God's covenant was freely given to the Gentiles, and Peter went to Cornelius' house with the gospel and the baptism of the Holy Spirit. In all these cases, the number 32 is somehow related to the idea of ​​Covenant.

33(lamed-gimel)A signal
The number thirty-three was written in Hebrew with the letters lamed (authority) and gimel (camel or rising). Thirty-three is the number of a sign, that is, the corroborating evidence that establishes a prophetic word. The word of prophecy itself has authority (lamed) and the confirming sign confirms it (gimel), introduces it, and establishes the word of prophecy through double witness. The thirty-third time Noah is mentioned is in1. Moses 9:17, speaking of the rainbow that was God's promise to Noah and to all flesh,“And God said to Noah: 'This [rainbow] is the sign of the covenant that I have established between me and all flesh that is on earth.'The 33rd mention of the name Abraham is in1. Moses 20:18,“For the Lord had sealed all the wombs of the house of Abimelech because of Sarah, Abraham's wife. Then the Lord took note of Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore a son to Abraham in her old age..."The sealing of the womb of Abimelech's house was a sign that the prophecy would not be fulfilled by the king of the Philistines but by Abraham and Sarah. The thirty-third time the name of Isaac is mentioned is inGenesis 26:1, where he also went to the land of Gerar, which was ruled by Abimelech ("Father-King," the title of all Philistine kings). In this passage (around 4), God says that his seed would be like the stars in the sky. In this case, then, the stars in heaven were the sign of Isaac's many sons. The thirty-third time that Jacob's name is mentioned is in1. Moses 28:20-22, where Jacob made a vow and promised the following:"Then Jacob made a vow and said, 'If God is with me and keeps me on this journey that I am about to take, and gives me food and clothes to wear, and then I return safely to my father's house, the Lord be my god And this stone that I have erected as a pillar will be the house of God, and whatever you give me, I will certainly tithe to you.”In this case the stone was the sign, a kind of Christ, since he was anointed.
In the New Testament, the name of Peter is mentioned for the 33rd time in the book of Acts.Acts 10:18. Peter had just received a vision of unclean animals being brought down from heaven on a sheet, and God had told him to "kill and eat." Peter did not realize the significance of this vision until a moment later, when the men sent by Cornelius knocked on the door. In this case, the vision was the confirming sign by which Peter knew that he was going with them to Caesarea. The thirty-third time Paul's name is mentioned is inActs 17:2, where he explains the Old Testament signs that proved that Jesus is the Messiah.

34(lamed-daleth)ID

The number thirty-four was written in Hebrew with the letters lamed (authority) and daleth (gate). It has to do with the authority to go through the door or enter a house. One can legally enter after identifying themselves. And so thirty-four is the identification number. In1. Moses 9:18, we find Noah mentioned for the thirty-fourth time in connection with his sons Shem, Ham, and Japheth.“The sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham was the father of Canaan."These names identify the sons of Noah. Another example is Jerusalem or the "City of Salem". salem enters1. Moses 14:18Associated with Melchizedek. The thirty-fourth time that Salem or Jerusalem appears in the Scriptures is in2 Sam. 16:3,"Then the king [David] said: 'And where is your master's son?' And Siba said to the king: Behold, he dwells in Jerusalem, for he said: Today the house of Israel will restore to me the kingdom of my father.Superficially, this verse tries to identify Jerusalem in response to the question:"Where is your master's son?"But there is an underlying question that is revealed here. Ziba was a servant of Mephi-bosheth, a descendant of the house of King Saul, the previous ruler of Israel. Mephibosheth hoped that the civil war between David and Absalom would weaken the house of David and allow Saul's family to regain the throne of Israel. Thus we see that the mention 34 of Salem or Jerusalem has more to do with the identity of the true king than with the naming of a son as such. In the Gospel of Luke we find the 34th time that the name of Jesus appearsLucas 8:30,"And Jesus asked him: 'What is your name? And he said: 'Legion,' because many demons had entered into him."

Here we see that the identified entities are not children but demons. The thirty-fourth time Paul is mentioned is inActs 17:4. It has to do with the people who believed that Paul identified Jesus as the Christ.Read verses 3 and 4,"This Jesus that I preach to you is the Christ." And some of them, being persuaded, joined Paul and Silas, together with a great multitude of the pious Greeks, and a number of the leading women.”Here Paul identifies Jesus as the Christ in the synagogue at Thessalonica. InMateo 9:12The thirty-fourth time that the name of Jesus appears in this book is when Jesus identifies those he has called, not the healthy but the sick, not the just but sinners. Going back to the Old Testament, the 34th time the name Abram appears is in1. Mose 14:22, where he identifies El Elyon, the Most High God. Here Melchizedek, king of Salem, brings bread and wine for Abram as he returns after saving his nephew Lot from him. By the way, Melchizedek is a title that means"King of Justice".The name of this king was Shem, who had inherited Adam's birthright, including the dominion mandate to rule the earth (1. Moses 1:26). The numerical value of the name Shem is 340, or 34 x 10. Shem means "name," which is, of course, the primary means of identification.

The 34th time Isaac appears is in1. Moses 26:6, where he mistakenly identified Rebekah as his sister and not his wife. The 34th time that David appears is in1 Sam. 17:45, where David is about to fight Goliath and identifies the One in whose name he fights:“Then David said to the Philistine: “You come to me with a sword, a spear, and a javelin; But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you mocked."

35(lamed-hey)justification

36(lamed-vav)opponent, enemy
The number thirty-six was written in Hebrew with the letters lamed (authority) and vav (nail, peg, that which unites, or the conjunction "and"). These two letters alone do not tell us what is connected with (or by) the power of divine authority. But when we see that thirty-six is ​​the number associated with his adversaries (or his enemies) and how God treats them, the meaning becomes clearer. God is the creator of both good and evil (Isaiah 45:6). He uses both for his own purposes, because what men call evil is generally the means by which God judges people and nations. Likewise, God intends through his sovereignty to reconcile all creation to himself (Kol. 1:16-20;1 coro. 15:27-28). Reconciliation means making peace between enemies (ROM. 5:10), through the cross. Nails (vav) were used to nail Jesus to the cross, so we could read lamed-vav to mean "the authority of the nail," reconciling his enemies to himself. We find that God judges his adversaries, but also uses them for a good end in his overall plan. The thirty-sixth time Noah is mentioned is in1. Moses 9:20. It shows how his son Ham became an enemy under a curse. The thirty-sixth time Abram is mentioned is in1. Moses 15:1, where God tells him not to be afraid because he is Abram's shield. The 36th mention of Abraham is in1. Moses 21:4, What do you say,"Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him."The act of circumcision means cutting off "the flesh," our great enemy, so that we can walk in the Spirit of God.Gallon. 5:17dice,“For the flesh sets its desires against the spirit, and the spirit against the flesh; for these are opposed to each other, so that you do not do what pleases you.Romans 8:6-8dice,
The 36th time the name Paul appears is inActs 17:13,“But when the Jews of Thessalonica learned that the word of God had also been preached by Paul in Berea, they too went there and stirred up and stirred up the crowd.”Paul knew his carnal way of thinking because he was one of the first to persecute the early church before Christ revealed himself to them. Paul writes1 Tes. 2:14-16"For you, brethren, have become imitators of the churches of God in Christ Jesus which are in Judea, for you also suffered the same sufferings at the hands of your own brethren, as they did at the hands of the Jews, both of whom killed the Lord Jesus and the prophets, and have driven us out, who are not pleasing to God, but are enemies of all men, and have prevented us from speaking to the Gentiles [ethnos, "nations"] for salvation, with the result that always increase the measure of your sins [Mate. 23:32]. But anger has taken over them." Finally, if we add all the numbers from one to thirty-six, they add up to 666, a tripling of the human number, which usually has contradictory implications. We then see that there are numerous examples of the meaning of the number 36 as used in the Bible. It is therefore not surprising that Psalm 36 (Salmo 37) speaks of the enemies of God, the "evildoers", those carnal people who oppose him and refuse to live according to his spirit.

37(lamed-zayin)estate
The number thirty-seven was written in Hebrew with the letters lamed (authority) and zayin (weapon, cut or pierce). Our inheritance from God comes by "making a covenant," as the Bible says. When God made his covenant with Abraham1. Moses 15:10, He told Abraham to cut the animals in half (except the birds).about 18lee,"On that day the Lord made [karath, 'cut'] a covenant with Abram."Thirty-seven is the number of the inheritance established by God's "covenant" with us. It is often associated with Jesus Christ, the last heir to the earth, but it is also applied to inheritance more generally. It was also said that one's land inheritance was "divided" among the people. The country was "cut" or "divided" in this sense to give each his part. Perhaps the most striking example that shows the meaning of this number is the fact that the name Caleb appears exactly 37 times in the Bible. Caleb is best known for inheriting Hebron. When Joshua gave the Israelites his inheritance, we readJoshua 14:5-14,“Then the children of Israel did as the Lord commanded Moses, and divided the land. And the sons of Judah came to Joshua in Gilgal, and Caleb the son of Jephunneh the little boy said to him, You know the word that the Lord spoke to Moses the man of God concerning you and me in Kadesh-barnea. ... There Moses swore that day, saying: "Surely, the land that your foot has trodden on will be an everlasting inheritance for you and your children, because you have faithfully followed the Lord my God." So Joshua blessed him and gave Hebron to Caleb. the son of Jephunneh as an inheritance, and Hebron has become the inheritance of Caleb the son of Jephunneh the one who needs to this day, for the Lord God of Israel followed him all.”Next to Caleb's name, Noah is mentioned for the 37th time1. Moses 9:24, where Noah wakes up from his drunken stupor, learns what his sons have done, and then curses Ham and blesses Shem and Japheth. She determined the future inheritances of her three children. Because of this curse, Ham's son Canaan was disinherited according to the cursed time factor, which is the meaning of the number 414. And so, exactly 828 years (414 x 2) after Noah's curse, Joshua led Israel to Canaan and disinherited the Canaanites and gave Caleb Hebron as his heir.
The thirty-seventh time the name Abram is used is in1. Moses 15:1, where God told Abram: "Do not be afraid, Abram, I am your shield; your reward will be very great." Abram's reward was his inheritance. The thirty-seventh time the name Abraham is used is in1. Moses 21:5,Abraham was one hundred years old when his son Isaac was born to him.Abraham's inheritance actually began with the birth of Isaac, the heir. The number 100 means abundance, in this case, the abundance of time. Interestingly, Isaac's name appears for the 37th time1. Moses 26:12, "Isaac sowed in this land and reaped a hundredfold in the same year. And the Lord blessed him, and the man became rich and became richer and richer until he became very rich." Isaac had no land inheritance because, like his father, he was a stranger in the land of Canaan. However, God had promised that one day he would inherit the land, and we know in hindsight that his descendants would inherit it at the end of the cursed days of Canaan. The purpose of the cursed time is to provide a reprieve so that people have time to repent and move on to the blessed time (490 year period). The Canaanites did not, so they were disinherited 828 years after their transgression and Noah's curse. Moses is mentioned for the 37th timeEx. 6:2in the burning bush:“God spoke further to Moses and said: “I am the Lord; and I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make myself known to them by my name, the LORD. and I also made my covenant with them to give them the land of Canaan, the land where they dwelt.Once again we see the connection to the inheritance of Israel, the land of Canaan. However, it also indicates that God was the heir to the priesthood (Anz. 18:20). The 37th time that the name of José appears is in1. Moses 40:12, where he interprets the butler's dream and tells him that he would return to his position (heir) within three days. The thirty-seventh time that Jerusalem is mentioned is in2 Sam. 19:19. David reclaimed the throne from him, which was his heir after Absalom usurped the throne for a while.

38(lamed-chet)Work work

39(hot lamb)disease
The number thirty-nine was written in Hebrew with the letters lamed (authority) and teth (serpent). Thirty-nine is the number of diseases. When Adam and Eve sinned by succumbing to the serpent's temptation, they inadvertently surrendered their God-given authority to the serpent, who exposed them to sickness, disease, and ultimately death itself.
The only time the number 39 appears in Scripture is in2 Cr. 16:12,"And in the thirty-ninth year of his reign, Asa was diseased in his feet. His illness was severe, but even in his illness he did not seek the Lord, but the physicians."In addition, however, we note that the 39th mention of Noah's name is in1. Moses 9:29,"So all the days of Noah were nine hundred and fifty years, and he died."The thirty-ninth time the name of Joshua is mentioned is inJoshua 3:10, where the people were ready to cross the Jordan. Crossing the Jordan speaks of baptism as well as death and resurrection. The thirty-ninth time Abrams's name is mentioned is in1. Moses 15:3, where he confessed that he did not have "seed" to inherit the promises of God. This was her weakness for many years until God worked a miracle in her life by giving birth to Isaac, her promised son. The thirty-ninth time Israel is mentioned is inExodus 32:13, where Moses had to intercede for the worship of the golden calf for the people. The golden calf was Israel's national spiritual weakness. In the New Testament, the thirty-ninth time that the name of Jesus appears in the Gospels has to do with an illness or disease.Mateo 9:27It tells of two blind men whom Jesus healed.Marcos 9:27it tells of a man who is healed of an evil spirit and raised as though he were dead.Lucas 8:41It tells us about Jairus begging Jesus to come and heal his terminally ill daughter. Even in the Gospel of John, the 39th mention of Jesus' name speaks of a prophet who has no honor except in his own land, which is a prophet's weakness when he tries to convey God's Word to the public. These are all examples of illness or disease on some level. The thirty-ninth time the name Paul appears is inActs 17:16, where the apostle saw that Athens was entirely abandoned to idolatry and pagan philosophers like the Stoics and Epicureans. It is not difficult to see in this the mental and moral disease of the city. Thirty-nine has to do with the authority of the serpent to overcome and overthrow believers wherever it is found. Therefore, Jesus healed the sick, cast out evil spirits, raised the dead, and preached the word of life.

40(Memory)Trial, probation
The number forty was written in Hebrew with the letter mem (water, which flows or comes). Forty is the number of proof or probation. Looking at it as a cycle of time, we find that Israel has spent 40 years being tested in the wilderness. Jesus spent 40 days in the desert and was tested by the devil. The number 40 can be viewed negatively in relation to the full 40 days/years of testing, but it can also be viewed positively as it is the END of the testing or exam period. So, in a positive sense, forty (ie mem) speaks of Israel crossing the Jordan (water) after 40 years in the desert. Also in this sense, Israel came out of the desert and flowed towards the Promised Land. Forty is the product of eight and five. Eight is the number of new beginnings, while five is grace. So forty can be seen as entering the grace period after a trial period, as well as the start of something new. Obviously these are both factors in the cases of Israel and Jesus. Eight periods of 40 days are mentioned in the Bible. Is it so:
1. Moses forty days on the mountain (Ex. 24:18) to obtain the law.
2. Moses forty days on the mountain after the incident of the golden calf (Deut. 9:18, 25).
3. Forty days of spies (Anz. 13:26;14:34).
4. Forty days Elijah in Horeb (1 Reyes 19:8).
5. Forty days of the judgment of Nineveh (Jonah 3:4).
6. Ezekiel lay on his right side for Judah for forty days (number 4:5).
7. For forty days Jesus was tempted by the devil (Mate. 4:2).
8. Forty days from the resurrection of Jesus until his ascension (Acts 1:2).
The sum of these eight forty-day periods is 320 days. Since 32 is the number of the covenant, we see a special connection to the idea of ​​the covenant. In fact, twice God made a covenant with Israel while they were in the wilderness. The Exodus Covenant (Ex. 20) came at the beginning of his 40 years on Mount Horeb, and the second covenant (Deut. 29:1) arrived in the desert of Moab at the end of his 40 years, just before entering the promised land. These two covenants are a double witness to the old covenant that God made with "the church in the wilderness" (Acts 7:38). However, they prophesied the double aspect of the New Covenant while the New Testament Church spent 40 Jubilees in its own wilderness (33-1993 AD). The "Exodus" covenant was made at the cross at Passover, while the Deuteronomy covenant is made when we enter the Promised Land in the Age of Tabernacles. The fortieth time the name of Noah is mentioned is in1. Moses 10:1,"These are the generations of Noah."It speaks of a new beginning (eight), a new generation, as if Noah's test on earth had ended. Abrams' name is mentioned for the fortieth time1. Moses 15:11, where he made a pact with God by cutting three beasts in half but leaving the turtledove and dove. When the chickens came to eat the carcasses, "Abram chased them away." Here we see the covenant theme associated with this example of the forties. The fact that Abram drives out the birds also spiritually speaks of driving out "the evil one", because Jesus identified the birds as such in the parable of the sower (Mate. 13:4, 19). And so we see that a primary purpose of a forty-day or forty-year trial is to learn how to cast out evil, that is, to overcome temptation. The fortieth time Abraham's name is mentioned is in1. Moses 21:9, where we see Hagar "mocking" Isaac. The Apostle Paul says inGallon. 4:29this maidservant's son was "pursuing" Isaac, and he points out that this is an old covenant pattern of behavior. Hagar represents the Old Covenant, says Paul (Gallon. 4:24) and his son the children (i.e., followers) of the old covenant religion. This pattern is established not only in Hagar and Ishmael, but also in Israel under the Old Covenant, which sometimes sought to stone both Moses and Joshua. Similarly we see King Saul persecuting David, and later Saul (Acts 8:1) Persecution of the New Testament Church. No wonder the 40th mention of Abraham's name has to do with the imperfect spiritual condition of Hagar and Ishmael. This was the same spiritual condition found during the forty year trial of Israel and the forty year reign of King Saul. We wonder if perhaps the Saul of the New Testament was converted at the age of forty, or perhaps he changed his name to "Paul" at forty. The fortieth time the name of Joshua is mentioned is inJoshua 4:1. Israel had just crossed the Jordan into the promised land.
The fortieth time the name of David is mentioned is in1 Sam. 17:51claiming that he lopped off Goliath's head with his own sword. The purpose of a trial or trial is to overcome the flesh and bring it under the dominion of the Spirit. Goliath as a Philistine prophetically represents the flesh, and David subdued this "giant" in great type and shadow. In the New Testament we find that Jesus ascended after appearing to his disciples (and some 500 other people) over a period of forty days (Acts 1:3). As he ascended, he said that he would return the same way. Perhaps this 40-day period is prophetic for a period of 40 jubilees in which he has taught us uninterruptedly since his resurrection. Perhaps sometime after forty jubilees of trials and trials of the Church he will return. If so, we are now in that season, because 1993 was the 40th anniversary of the Church's wilderness season.

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